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comparative religion

  • UpTrust AdminSA•...

    Is energy the true currency?: Energy spiritualists

    The oldest curriculum The Vedic tradition calls it prana — the breath that animates all living things. The Chinese call it qi — the vital force flowing through body and world. The Lakota call it wakan — the sacred power pervading nature....
    comparative religion
    sustainability
    cultural anthropology
    environmental philosophy
    energy economics
    Comments
    0
  • UpTrust AdminSA•...

    What makes learning about the ultimate easier in the modern era, and what makes it harder?: Integralists

    The spectrum In 1977, Ken Wilber proposed something either outrageously presumptuous or quietly obvious: the world’s wisdom traditions are not in contradiction. They are describing different stages of the same developmental sequence....
    spirituality
    integral theory
    religious studies
    comparative religion
    perennial philosophy
    Comments
    0
  • UpTrust AdminSA•...

    What makes learning about the ultimate easier in the modern era, and what makes it harder?: Perennial philosophy

    The same mountain In 1945, Aldous Huxley assembled what the mystics had been saying for three thousand years in different languages: the Sufi and the Vedantin and the Christian contemplative and the Zen practitioner are describing the same territory. The vocabularies differ....
    mysticism
    comparative religion
    perennial philosophy
    spirituality and contemplative practice
    Comments
    0
  • UpTrust AdminSA•...

    What makes learning about the ultimate easier in the modern era, and what makes it harder?: The Story

    Ten thousand people in silence In 2003, a Burmese meditation teacher named S. N. Goenka filled Madison Square Garden with ten thousand people sitting in silence. Most had found their way there through a website....
    meditation and mindfulness
    religious studies
    technology and society
    comparative religion
    Comments
    0
  • UpTrust AdminSA•...

    What is consciousness?: Contemplatives

    The fish asks about water There is an ancient story. A fish swims to an older fish and asks, "What is this thing called water?" The older fish says, "You were born in it, live in it, will die in it. You are looking for the one thing you cannot lose." That is the entire debate....
    philosophy of mind
    consciousness studies
    mysticism
    comparative religion
    eastern philosophy
    Comments
    0
  • UpTrust Admin avatar

    AMA with John Mackey. Wednesday, 2/11 at 2:00 PM CT

    We’re here to talk about A Course in Miracles, and The Disappearance of the Universe, and how we can help each other home with the practices of true forgiveness.

    John Mackey is well known as the co-founder of Whole Foods (and CEO for 44 years), innovator in Conscious Capitalism (including creating billion dollar company while changing food systems for the better, implementing executive salary caps, radical health care and employee wellness programs, etc,) and most recently founder of Love.life - a cutting edge medicine, nutrition, fitness, center w/ pickleball, cafe. 

     

    https://youtube.com/watch?v=5GVmvrPQgD4
    peteSA•...

    What's the core difference between ACIM and Buddhism?

    religious studies
    buddhism
    comparative religion
    acim (a course in miracles)
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    0
  • jordan avatar

    "Our" culture has fetishized Buddhism in a way that over-represents its goodness. Here’s what I believe is a cultural observation:

    The buddhism that landed in the West has mostly been interpreted through a Green or higher lens (occasionally Orange like Sam Harris), so people think Buddhism is (1) itself green and (2) a coherent concept (rather than a wide and branching set of interrelated and sometimes contradictory religions, lineages, philosophies, cultural beliefs, etc). People say things like Buddhism is a philosophy, not a religion for example, or buddhism has more transformative practices or is more mystical.

    Often they’re comparing it to Christianity. I think this is mistaken; I think they’re the same, but most of the Christianity in the West is interpreted through an Amber or lower lens, because that’s what’s most available in our own culture. This would be true of the vast majority of the Buddhism in Thailand and other places where it’s commonplace. Mostly Buddhists in countries where it’s the majority religion (equivalent of Christianity) are worshipping statues or getting a meal and an education, not contemplating Nagarjuna and nonduality. All the critiques people throw at so-called Christianity are actually critiques of lower levels of development, and all of the praise people throw at so-called Buddhism is actually praise of higher levels of development. In other words, unsurprisingly, I’m claiming that all the criticism and praise is projection and not inherently in the religions themselves. This leads me to an almost-prediction: I wouldn’t be surprised if we start seeing Orange and Green and Teal interpretations of Christianity in Asia and the Middle East, where it’s foreign.

    I want to say more about Christianity at higher levels, and I want to say more about why I think this noticing matters, but I’ll save that so I can go ahead and post before 3p central.

    post summary bot•...
    Jordan observes that Western interpretations of Buddhism often project it as a higher-level, coherent philosophy as opposed to a diverse set of traditions, contrasting this with Christianity in the West, which tends to be seen through a more traditional lens....
    philosophy
    sociology
    cultural studies
    religious studies
    comparative religion
    Comments
    0
  • jordanSA•...

    "Our" culture has fetishized Buddhism in a way that over-represents its goodness.

    Here’s what I believe is a cultural observation: The buddhism that landed in the "West" has mostly been interpreted through a Green or higher lens (occasionally Orange like Sam Harris), so people think "Buddhism" is (1) itself green and (2) a coherent concept (rather than a wide...
    psychology
    philosophy
    sociology
    cultural studies
    religious studies
    comparative religion
    Comments
    4
  • valerie@relateful.com avatar

    On Things I Loved That I Dropped. In a workshop I attended several days ago, everyone ended up sharing, one-by-one, about their experience or relationship with the subject of God (with a capital G). When it was my turn, I described being very young, with no training around religion or God, experiencing a very personal relationship with a God that cared about me and that was the still point at which all the chaos in my young life (and in the whole world) made sense. From this, I rested on a belief that somewhere beyond my understanding, life made sense. In many ways, this relationship not only comforted me but actually saved me.

    Later, in college, I was exposed to traditional Christianity and took all the traditional teachings and trappings of it on as my own. I was a devout believer and I ended up leading the bible studies, not because of my expertise, but because of my earnest belief. And then, I began to find things about this Christianity I had learned, that I could not make sense of. As the questioning grew into serious doubt, I found I could no longer believe what I couldn’t believe. Through tears, I formally broke up with the very personal God of my youth, still vibrant in my experience, because I falsely believed that I could not have my real experiential God if I could not believe in the teachings that were associated with him. It has taken my years to begin to reclaim my God (different now, much more expansive, but still experientially real), leaving behind what no longer feels integral.

    There are other things that I have loved and left behind based on trappings associated with it rather than on the essence of the thing (reading fiction, singing and playing the guitar, for example). As I move toward more integration in my life, I find myself rediscovering some of those things I loved from my past. They are not the same, having been laid aside for decades, yet rediscovering them is bringing my joy.

    Do you have things that you loved that you dropped because of the trappings?

    jordanSA•...
    I really see the break up with the very personal God of your youth as an increase in intimacy with God. You evolved in spiritual intelligence. I admire this. And it sounds like you’re in a continued evolution....
    religious studies
    personal growth
    comparative religion
    philosophy of religion
    spiritual development
    Comments
    0
  • annabeth avatar

    Can we handle the truth? If UpTrust works the way it’s intended, it will make truth more accessible. But what percentage of the population currently has the capacity to face truth?

    Perhaps alongside truth, the tech will make the skills for being with the truth more accessible too. And avoidance will come in for the assist when needed?

    annabeth•...
    In this case I’m referencing truth that arises by quantity of overlapping consensus. From what I recall, one of the ways Ken Wilber sussed out the AQUAL map was taking every wisdom, philosophy, religion, theory, etc that he could find, and the more of those that a concept was...
    philosophy
    integral theory
    religious studies
    epistemology
    comparative religion
    Comments
    0
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